1 John 4:4

Authorized King James Version

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Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

Original Language Analysis

ὑμεῖς Ye G5210
ὑμεῖς Ye
Strong's: G5210
Word #: 1 of 20
you (as subjective of verb)
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 2 of 20
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 3 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Θεοῦ God G2316
Θεοῦ God
Strong's: G2316
Word #: 4 of 20
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἐστε are G2075
ἐστε are
Strong's: G2075
Word #: 5 of 20
ye are
τεκνία little children G5040
τεκνία little children
Strong's: G5040
Word #: 6 of 20
an infant, i.e., (plural figuratively) darlings (christian converts)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
νενικήκατε have overcome G3528
νενικήκατε have overcome
Strong's: G3528
Word #: 8 of 20
to subdue (literally or figuratively)
αὐτούς· them G846
αὐτούς· them
Strong's: G846
Word #: 9 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὅτι because G3754
ὅτι because
Strong's: G3754
Word #: 10 of 20
demonstrative, that (sometimes redundant); causative, because
μείζων greater G3187
μείζων greater
Strong's: G3187
Word #: 11 of 20
larger (literally or figuratively, specially, in age)
ἐστὶν is he that is G2076
ἐστὶν is he that is
Strong's: G2076
Word #: 12 of 20
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 13 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν he that is in G1722
ἐν he that is in
Strong's: G1722
Word #: 14 of 20
"in," at, (up-)on, by, etc
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 15 of 20
to (with or by) you
than G2228
than
Strong's: G2228
Word #: 16 of 20
disjunctive, or; comparative, than
G3588
Strong's: G3588
Word #: 17 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν he that is in G1722
ἐν he that is in
Strong's: G1722
Word #: 18 of 20
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 19 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
κόσμῳ the world G2889
κόσμῳ the world
Strong's: G2889
Word #: 20 of 20
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))

Analysis & Commentary

Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. This verse provides profound assurance to believers facing false teachers and spiritual opposition. "Ye are of God" (ek tou theou este) declares believers' origin and belonging—they derive from God, are born of God, and belong to His family. The tender address "little children" (teknia) emphasizes both their vulnerability and God's fatherly care. Despite their spiritual youth and weakness, they have divine resources.

"Have overcome them" (nenikēkate autous) uses perfect tense, indicating completed victory with continuing effects. The "them" refers to false teachers and spirits mentioned in verses 1-3. Believers overcome not through superior intellect or spiritual prowess but through possession of God's Spirit and adherence to apostolic truth. The victory is already secured, though spiritual warfare continues.

The ground of victory follows: "Because greater is he that is in you, than he that is in the world." The indwelling Holy Spirit ("he that is in you") is infinitely greater than Satan ("he that is in the world," cf. John 12:31, 14:30, 16:11). This is not dualism—Satan isn't God's equal opposite. God is infinitely greater; Satan is a created, limited being already defeated through Christ's death and resurrection. Believers participate in Christ's victory through union with Him and the Spirit's indwelling. This truth provides assurance when spiritual opposition feels overwhelming—the battle's outcome is certain because God, not us, is the decisive factor.

Historical Context

John's readers faced both external persecution and internal corruption through false teachers. The Gnostic-like teachers claimed superior spiritual knowledge and dismissed the incarnation's importance. They likely appeared intellectually sophisticated and spiritually advanced, potentially intimidating ordinary believers. John assures these 'little children' that they possess something far greater than the false teachers' claimed gnosis—the indwelling Holy Spirit.

The phrase 'he that is in the world' reflects John's dualistic framework: God versus Satan, light versus darkness, truth versus error. This isn't metaphysical dualism (two equal gods) but moral and spiritual dualism (God's kingdom versus Satan's temporary rebellion). Jewish apocalyptic literature spoke of 'this age' under Satan's influence versus the 'age to come' under God's rule. Christians live in the overlap—still in the world but no longer of it (John 17:15-16).

The early church fathers used this verse to encourage persecuted believers. Athanasius cited it against the Arians, affirming the divinity of the indwelling Spirit. Augustine used it to counter Pelagian claims of human self-sufficiency—victory comes from God's greater power within, not human effort. During the Reformation, this verse grounded assurance of salvation in God's faithfulness, not human performance.

Questions for Reflection

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